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What does Qur’an say about master-labourer relationship?
It is only natural that the master and labourer come to
picture when production, trade and cultivation set in. The relationship between
the master and labourer does not warrant any confrontation. On the other hand, it
ought, to be of co-operation, as per the teachings of Islam. The Prophet has
said that the income earned through one’s own labour is the best income. The
labourer should be given the wages that they deserve. There should be a proper
agreement with regard to the wages, between the employer and the labourer,
before the work starts. The amount thus arrived at should be distributed
without making any deduction whatsoever and it should be paid even before the
sweat of the labourer dried up. The employee should not be exploited and he
should have complete security while doing the work assigned to him. It is the
responsibility of the employee to endeavour sincerely for a satisfactory
completion of the work assigned to him.
• The best wealth is that which does a labourer earn..
• The best food is that which is earned by one’s toil.
• Allah considers the labourer as His friend.
• Allah loves the labourer. One who toils for his family is
like one whose struggle in the cause of God.
Prophet Muhammed (PBUH)
What should be the approach of Muslims towards non-Muslims?
The teachings of Islam state that the Muslim community
should coexist in complete harmony and tolerance with people of other religious
communities. The Qur’an prescribes that as long as the other communities do not
oppress the members of the Muslim community, they ought to coexist in love and
tolerance. This has been demonstrated by Muhammed (PBUH) through his life. Even
the subjects of a Caliphate have no right to hamper the freedom of faith nor
the freedom of worship of the non-Muslim citizens. The ruler is liable for the
complete protection of their lives and property. The Prophet (PBUH) has taught
that it is an unpardonable sin to be unjust to non-Muslim citizens.
What is ‘Jihad’?
Jihad means "effort", "strive" or
"struggle". All efforts to sacrifice, adopting the divine path and in
the pursuit of truth are Jihad. The control over self and the surrender to the
will of God, is the first phase of Jihad. Jihad is the conquest of one’s self
in order to ward off all kinds of temptations which might ultimately lead to
evil.
"Fight in the cause of Allah those who fight you. But
do not transgress limits; For Allah loveth not transgressors." Holy Qur’an
2:190
Jihad is also the worthy utilization of one’s wealth, energy
and time for the divine cause. Just as it is imperative for a person to worship
the One True God for becoming a member of the Islamic community, after pledging
the vow of truth, it is also his responsibility to propagate the message of the
true religion amongst his fellowmen. The efforts of sacrifice which form the
path of fulfilling the aforementioned responsibility, is indeed Jihad. The
message of the true religion should be conveyed to others by making one’s own
life the example of the teachings of the religion and also by resorting to the
use of logic and good advice. Islam is averse to the idea of forced conversion.
The Qur’an makes it very clear that in matters related to religion there ought
to be no coercion, and the duty of the followers of the faith is just to
enlighten the people and that if any person accepts the faith should be done it
on his own accord. Islam does not permit attack on innocent people in the name
of religion. Islam permits the use of force if it is indispensable, to ensure
freedom of religion in the event of a situation where the right to live
according to the tenets of Islam is denied and the freedom to propagate
religion is hampered. Islam has sanctioned war only to ensure the end of
violence and restoration of peace. It is the stricture of the Qur’an that even
in war one should not shed one’s dignity nor should one transgress the limits.
In the event of a Muslim society being forced into war, all those who are able
and healthy should volunteer. All these efforts of sacrifice to protect the
true religion constitute Jihad. The armed war is but the last of them, which
would be resorted to, when every other choice fails.
"Allah forbids you not, with regard to those who fight
you not for (your) faith nor drive you out of your homes, from dealing kindly
and justly with them: For Allah loveth those who are just." Holy Qur’an
60:8
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